them both by one and the same word, ἀποκαλυπτειν, because, in each instance, though in different modes, God is the efficient and man is the recipient. γὰρ] introduces the reason why God has revealed the δικαιοσύνη spoken of: namely, because he had previously revealed his ὀργὴ. This shows that mercy is meaningless except in relation to justice, and that the attempt, in theology, to retain the doctrine of the divine love, without the doctrine of the divine wrath, is illogical. ὀργὴ] not punishment